For instance, right now (9:00 am on a Thursday) there is a marching band with a large percussion section playing outside my window. Apparently they only know one song. Ah, India.
Why fight it? Instead, I'm goose stepping around the house in time with the music.
As another example, a few days ago, Karen and I were walking to the "women only" waiting area at the train station, and came upon a group of four hijras (eunuchs in saris and make up) on a bench. Karen and I exchanged wide-eyed looks - she knows how excited I am to see hijras. I've been teaching about them for years.
I asked them if I could take a picture for 10 rupees each (about $.01, but equivalent to a tip in a regular family restaurant). They each blessed me by placing the money on my forehead. (So, I'm pretty much untouchable now that I've been blessed by not one, but four hijras.) We all chatted a bit in a friendly way, but it was clear that one of them was more fluent in English and quite articulate, and had just met the other three, who looked rougher. I thanked them and we boarded the train, following the talkative one, Zoya, into our train car.
| Hijras at the train station, Zoya on the right in pink |
She worked the car for handouts by approaching passengers and clapping loudly. She got a few donations and blessed each person who gave. When we came to our stop in Bandra, Zoya also got out, and approached us. She wanted us to know that if we were doing "a project," she would be happy to talk to us about her life: what her community was like, how the police harassed and fined them for begging on the trains, how no one would give people from her community a job. She was looking for someone, maybe an NGO, who could provide help.
We found out that she lived with her mother, and had attended Catholic school - certainly not the usual path for a hermaphrodite or transgendered person who joins the hijra community. In some cases, parents may simply leave their TG infant with a "family" of hijras, renouncing their ties to the child. Zoya's acceptance by her mother and schooling was likely why her English was so good and her communication skills so strong. We told her as much, and encouraged her to keep up the fight for her community.
I wish Karen or I would have known an organization who might provide the help she seeks, but Karen says there really isn't one in Mumbai. Other cities are more enlightened; for instance, Karen lived in Chennai (Madras) for years and remembers public bathrooms being built specifically for hijras (stalls would read Men, Women, Transgender). Mumbai is behind the times on this issue. But however much a city might attempt to accommodate them, they still bear the brunt of a lot of discrimination. For Karen and I, it was a truly unique and rather inspiring encounter with someone who is breaking the stereotype.
On a different evening, we were traveling in a taxi, and came across an series of enormous lighted areas, as if four soccer fields in a row had dressed up for a night on the town. There were twinkly lights and stage lights, huge colorful backdrops and flowing fabrics, palm trees, fountains and even Roman statuary. We got closer and realized the signs said things like "Pia Weds Suhas." They were wedding receptions! The wide-eyed look was exchanged once again. Of course, we stopped the taxi and got out to explore. You just never know what you'll run into here.
| Wedding banner with the happy couple |
We wandered around, peeking in, and of course, in inimitable Indian style, were encouraged to crash the receptions by multiple people standing at the doorways or coming out of the draped foyer. So we did. We went inside two of the four - we had a cab waiting for us so we couldn't stay long - and my jaw just dropped open. I'm afraid my descriptions won't do them justice, so I'll include some photos so you can see for yourself.
| Entryway, Wedding #1 |
| Entryway, Wedding #2 |
| One of two ladies hired to toss flower petals on arriving guests, Wedding #2 |
| Reception for a thousand, Wedding #2 |
| Wow. Just wow. Wedding #2 |
You'll notice in the largest picture of Wedding #2 there is a long line on the stage. This is the reception line, and it is basically what the bride and groom do for the entire reception: greet and take photos with each guest. In some traditions, the bride stays in a back room while the groom handles the reception line on his own. This may seem unequal, and it is. On the other hand, I think I would rather not shake hands and take photos for 5 hours straight.
Wonder what will happen today?
A lot of great experiences for one day! just reading this posting seems overwhelming for me. It makes me feel very happy for you and very fortunate that you share this with us. I've learned a lot about the hijras before and like many other topics of the Indian culture, they are pretty contradictory; while they are recognize as a gender (and there is nothing similar here or in my country as far as I know) and yet they suffer so much discrimination. The pic of them is awesome.
ReplyDeleteThe pics for the weeding are like a red carpet for the Oscars! So many lights, flowers and colors, I would become dizzy if I would have been there!